Crushed
(c) Melina Magdalena 2007
To K.L. with best wishes on her 38th birthday next month.
I didn’t want to be with her. I wanted to be her. She fascinated me; from the moment I laid eyes on her. At almost twelve years of age, I had no one to talk to about this. Newly arrived in the small Queensland sugar town, I had no friends, no cousins, no aunts, and no older siblings. I remember the day so clearly.
It was the last weekend before school started for the year. The Girl Guides in that part of the world were active throughout the year, so I went to my first meeting in this new place. The Guide Hall was a long weatherboard building. I think it was painted blue. I walked up the three steps and in through the door to be greeted with the sight of many busy girls, all in uniform, sectioned off into their patrols along each side of the room. Our Guide Leader walked me across the wooden floor to meet my new Patrol Leader. I met her second first, a merry, round-cheeked, frizzy haired girl who became my best friend for the two years we lived there. She tapped S on the shoulder to get her attention.
Thinking back, I can’t figure out how S was already Patrol Leader, because from what I know of the story, she was also new in town. Maybe she had moved up with her family the previous year, and had had some time to establish herself. She looked at me through her glittering brown eyes, down the curve of her arrogant nose, smiled cursorily and set me to work. In that moment, I became hers for the taking.
What must she have seen, when she glanced at me, that tall, willowy girl, a study of brown on brown, with her long, tanned arms and long, tanned legs? What was I? A short, stocky little girl in a Girl Guide uniform, her light brown hair in two preposterous pigtails that stuck out at odd angles over each ear, the aftershock of a haircut several months earlier. I was too shy and nervous to smile. I didn’t make small talk. What eleven year old does?
The rest of my family spent the afternoon house hunting. When my mother came to pick me up, I bubbled and burbled my way to the car, excited about the new best friend I’d made. Her name was S. She was so great. I was going to be so happy there. I got some kind of “That’s nice, dear” response. That’s OK. I understood; there were other things on my mother’s mind.
What does one do, in the grip of sudden infatuation? Within a matter of weeks, I transited from being a happy little girl, to a confused and awkward adolescent. A month or two earlier I had kicked a boy in the balls when he looked up my dress as I played on the monkey bars. I was severely spoken to for that incident, but I didn’t appreciate his interference in my games. It seems while I was preternaturally disposed to intercept and deflect the male gaze, I was sorely unequipped with words to explain my new superpowers.
I had grown breasts and hips over the past eighteen months, and I didn’t like them. I used to wear a tight zipped cardigan to squash my chest, but just before we moved, my mother took me downtown and got me fitted for some proper bras. We referred to them as my unmentionables. I was sure that if I tried hard enough to pretend I was still a little girl, I could make them – and my messy, painful, frightening periods go away.
And now this – what did it mean? I just wanted to be her friend, that’s all.
Maybe I looked at her with too much intensity? Maybe I tried too hard? Maybe I infringed on the boundaries of the friendships she’d already established within the group. She was after all, the undisputed queen bee of the hive. That is not why I was so attracted to her. I liked her elegant brownness, her suave, smooth way of moving through the world. I admired her adeptness at dealing with authority figures, and the ease with which she interacted with her peers. I wanted to be just like her.
Maybe she just didn’t like me. That’s always possible. If she were so remarkable that I would want to be like her, if follows doesn’t it, that there is no way she would aspire to be anything like me!
School started. I drifted through the classes, separated thanks to our untimely arrival in the town, from any of my guiding buddies. High school was hard for that fact alone. At least I had someone I could hang out with during lunch and recess.
The next clear incident that I recall was in November, at my best friend’s birthday party. She lived next to the swamp, which was one of the mangrove areas around the town. The party was not at the swamp, but we giggling girls went for a secret walk to the swamp so that S could meet her boyfriend.
I didn’t really mind that she had a boyfriend, although I didn’t want one. I thought it was stupid really – I stubbornly resisted all those teenage flirtations, knowing instinctively they were somehow not for me. I seem to remember his name as Kermit, though I’m sure it wasn’t. It must have been some Germanic name like Klaus or Kurt or something. S had ostentatiously used a black marker to write his and hers initials on her arm. I know his first name started with ‘k’, because in an insane moment of identification with S, I secretly took up that same black marker and copied the four letters onto my own arm, along with the heart that linked them.
How S mocked me for that unforgivable act. It was her best buddy who revealed my indiscretion to all and sundry. I was shamed, without even being able to adequately explain my actions. It didn’t make sense to anyone, let alone me. I was sullied in their eyes, no longer a known entity, but something dangerous and strange.
I’ve blocked out most of the memories of what happened after that. I managed to avoid Susan during most of that summer, but the next year, school became a nightmare. She contracted glandular fever towards the end of the school year, which was a blessing for me. I remember hearing that she was so weak that her mother had to bath her.
I was not a sophisticated type. Even before the birthday party, I didn’t pursue S, or seek her out, as is common when people are in the grip of infatuation. In this small town, we all knew where each other lived, but I had never been to S’s house. The infatuation had long disappeared, submerged beneath the combined weight of my bewilderment and misery. Now I imagined going to her house, pushing her head under the water and holding it there until the bubbles stopped.
It’s literally at this moment, twenty-five years later that I begin to realize S may have been smarter, or savvier, than I ever gave her credit for. Certainly, she found her target every time with me, and I was so innocent, I had no knowledge or prior warning of what she would aim for next. S seems to have known quite well, what she thought of me – dirty, hairy and perverted.
I once wandered into the change rooms before PE, to discover to my shock, that S and her crowd was already in there. I took another bite of my apple, and nearly choked, as her harpy’s voice berated me for being so dirty that I would eat my lunch in the toilets.
When she started taunting me with the gorilla tag I begged my mother to let me start shaving my legs. I hated the whole process. I didn’t want anything to do with my misbegotten body. One Saturday afternoon I sat in the bath and doggedly dragged the razor with such ragged pressure up my shin that the bathwater turned shockingly red with my blood and I had to shower whilst attempting to staunch the bleeding so that no one would find out. I bore those scars for about fifteen years before they faded – and that was long after I had stopped shaving my legs for good.
A new girl started at the school, and was immediately taken under the shelter of S’s malevolent wings. She still wore her uniform from her previous school. Her dress was far too short, and she would sit on the benches at lunchtimes, rubbing and rubbing the section of her legs between the hem of her dress and her knees. When S gleefully claimed that I had been looking at this girl’s legs, I wasn’t sure why I felt so shamed, but I felt it anyway.
S was merciless in avenging her honour. I had crossed a boundary into a new country where I was to be persecuted for the rest of time. During my childhood, I always had close friendships, and being a naturally studious and motivated learner, I had been popular with nearly all of my teachers. I hadn’t experienced such severe ostracism. I wasn’t brought up to be a pariah. The shock was too much to bear.
I took myself off and tried to find some other friends. Even the gentle, longhaired girls who belonged to some variety of Brethren background could not suffer my presence in their midst. S made sure my reputation caught up with me. So I tried to stay alone at school. This was difficult. I found it was necessary not only to be alone, but also to become invisible. I acquired this skill by virtue of necessity.
I began to have nightmares. There was something dangerous and corrupt in me. My nightmares were all about my need to protect those around me, from my influence. My sister was in particular danger, and I pushed her as far away from me as I dared.
My hitherto best friend was a dear and loyal soul. She weathered my bizarre behaviour and maintained her earnest desire to be my friend, though I did my best not to corrupt her with my presence. From her point of view, I was still welcome to join her and her friends at school, at band, and at Guides, but I could not feel welcome or safe in any place where S was.
So after two years, when we left that town, I tried to leave all of that behind me. My spirit was crushed beneath the weight of my despair. There was something very wrong with me, and there was not a damned thing I could do about it. I could not even name what it was, though the corruption was like a vivid, ugly stain across my face that everyone else could see. I could only stare out of my sullen green eyes in utter incomprehension, and strive to be invisible.
Thursday, October 11, 2007
Sunday, October 07, 2007
My Own Private Xenophobia
My Own Private Xenophobia
(c) Melina Magdalena 2007
Xenophobia - a fear of foreigners or strangers
A question for this week - to what extent are my attitudes and prejudices governed by my fear of the strange?
This question can only arise if I subject myself to the same level of scrutiny to which I subject and judge others. It emerges as I wallow in a cloud of grief that envelopes me from time to time, like a cloak lent to me by some friendly stranger to shelter me from the the indifference of those who allow my tears to fall unremarked.
Why a friendly stranger? The tears are mine. My griefs run both deep and wide. Under this cloak I can let them flow in private. I can honour my grief, express my sorrow with no expectation that others will allow me this unimpeded. A friendly stranger indeed. I know no one who suffers other people's tears easily.
Another question - to what extent must 'safe space' be constituted within exclusivity?
This question arises from my intense personal need for safe space, a need which I believe I share with every other human being. But what may be safe for me is not the same as what is safe for others. So to what extent can I reasonably expect that my need be answered?
I first encountered the concept of 'safe space' when as a university student, I was introduced to the Women's Room on my campus. I readily took advantage of this room for study and time out. This was well before I was a wife, a mother, a divorcee or a lesbian. I was intrigued by the idea, and I welcomed this haven. Even though I had no words for verbalising why I felt so refreshed by spending time in the Women's Room, I felt acutely the difference between being in a male dominated sphere and being in a female exclusive sphere. It took me many more years to appreciate the insight, strength and intelligence that must have been required for the women who first set out to carve their own space on campus.
The idea of a Women's Officer was similar. For quite a while I didn't know why I thought it was a good idea for there to be a women's officer in the Student Union, but I was glad that she existed.
Later, I noticed there were new positions, new categories, some of which I could enter, others that excluded me. Suddenly there was an Environment Officer, a Sexuality Officer...
As well, my personal journey of discovery coincided with the merging and transformation on university campuses around Australia of women's rooms, women's departments, women's studies into shared spaces. At the university I attended for example, Women's Studies disappeared into Gender Studies, into Gender and Labour Studies. In other places, Women's Studies was similarly subsumed by something called Queer Studies. These merges have not been popular in all quarters. There are as strong arguments to support the separation of Women's Studies from Queer Studies or Labour Studies, as to support their subsumption.
When I was abused and then separated and then raped I discovered to my chagrin and outrage that there was no safe space on this planet. Not for me. I learned to live with the feeling that danger was ever present.
I imagine this experience is similar to the experience of desensitisation that people go through when they live in a place where there is constant warfare, under the threat that at any moment, they might be blown to pieces, or see someone next to them annihilated in an instant.
I hope it is not perceived as insensitive for me to compare these two human experiences. But if safe space is something which every human being requires; if safe spaces are a human right, than it is important to explore what happens to people when safe spaces are not available.
Because I am a mother of a son and a daughter, lesbian separatism was never something to which I felt I had access. Although on the one hand I felt far freer and safer in the company of only women, there was no way I would abandon my son in the expectation that he would grow up to abuse his position as a white male. With hindsight, I have come to appreciate how lucky I have been to avoid the excesses of separatist attitude.
And again, this insight was not gained without due pain. When I left the mixed company of idealistic patronising misogynist racist peace activists and entered a female-exclusive peace group, it was with an expectation that we would all treat one another as we expected to be treated; that justice, sweetness and light would prevail; that the burden of hard work that was required to mend the world would be a burden shared amongst friends, not a matter for endless contention and the obsessive controlling power of consensus blocking that was the favourite ploy of male peace activists who were afraid of taking action.
How my mighty expectations were brought low is already a matter of public record. It's my naivete that makes me cringe to remember it these days. And yet - the promise was there, the possibility still hovers endlessly on the horizon - it is power that corrupts and shatters love and goodwill and courage and perverts them into the same old same old patterns of exclusion and victimisation time and time again, whatever the gender of those who seek to use their positions of power and control others.
My next foray was when I took on the mantle of Reform Judaism. Here is my home, I thought! Here I can be myself, I can explore my heritage, I can mend the torn shreds of my secret longings to reconnect with my past and paint a colourful, positive picture for my children of what it means to be Jewish in the world today.
The synagogue didn't approve of me or my children. I lacked both the funds and the chutzpah to convince them of our worth. I tried to give in kind, but got rejection after rejection in return. This was no safe space for me, or my children.
I went to a LesFest soon after I came out as a lesbian. At last! Safe space! Women's only space! But what on earth is a woman born woman? It took a few years for me to understand what this meant.
Perhaps I'm a slow learner? Perhaps it's my natural optimism that prevents the cynicism that would pop up like those annoying balloons on my monitor to ensure I didn't stray from the stoic path of realism. I don't suppose I've ever lived in anyone else's "real world". Mine must be very different from the norm.
On the other hand, lesbian space has come to be very special to me. The world I inhabit in my everyday allows me to be myself so long as I stick to the paths and keep off the grass. Within reason, I can be surprising. I can speak out. I can come out sometimes, and expose myself as a lesbian. I prefer to pretend that I am out, when in fact most of the time no one questions my sexual identity. And that can be quite convenient. It feels almost safe, in a funny kind of way.
My days are spent in this heteronormative world, where I live a kind of half-life. Although I do not feel constricted or confined to the closet, nor am I free to relate to most of the other women in my world, and certainly NOT to any of the men, in any way except as an apparent heterosexual.
This is familiar to me. I have adapted to living in this way. It begins to burden me only when I have no respite. No lesbian safe space. No lesbian company.
And this is where the question of my own private xenophobia begins to play out.
As a woman, what must I do to find women's only space some of the time?
As a lesbian, what must I do to find lesbian only space - just occasionally?
Is there something wrong with me that I define lesbian safe space as a space where lesbians are free to gather and socialise where we do not have to suffer the endless gaze of heterosexual men?
This week I sought lesbian only space at a public restaurant. It was Adelaide's monthly lesbian dinner, at a gay-friendly restaurant, on the first Friday of the month. This has been a long-running event in a city which boasts very few regular public lesbian get-togethers.
Yes! This dinner was at a public restuarant.
No! We have no rights over who dines at this restaurant on any particular night.
Yes! Restaurant management reserves the right to open its doors to whomever it pleases, in order to turn a profit.
For me, it has become an unfriendly, unwelcoming place to be. On this occasion, as well as the lesbians, there were two other groups there. One was a group of men who were attending a men's health conference. Interestingly, they did not impinge on lesbian space. The second group was a mixed bunch of people who are into BDSM.
Perhaps this is where my xenophobia and prejudices kick in? I freely admit - BDSM does not attract or interest me in the slightest. In fact, I find the idea repugnant. I'm not interested in being converted.
It was my observation that this group of people used the restaurant space to their full advantage with no consideration for the needs of anyone else in the restaurant that evening. We lesbians were relegated to a few tables into which we were packed like sardines, trying earnestly to communicate and socialise as though the BDSM men and women were not loudly and rudely flaunting their presence and impinging on our space.
Their arrogance was all the more profound because it felt as though there were a quality that they were enjoying it all the more because they were opressing a weaker group and getting off on this fact, rather than it simply being a quality of relief and refreshment to be gathering for once, in a BDSM safe space.
Which brings me back to the question of exclusivity. It seems that for me, safe space is constituted equally by what is not there, as what is present. In order for me to feel safe, something must be lacking.
My impulse is to reject the possibility of finding safe space at Out4Tea anymore, since the first Friday of every month is now marked not only by the lesbian dinner at Caos Cafe, but the BDSM dinner in the same small space.
There are probably places where we would like to all be weirdos together, safe and free and happy in the fact that we are different from the mainstream, but just because we are two facets of queer does not mean we all get along like one big happy family, even if we ought to. Just because neither group is heteronormative is not enough of a bond to make all of us feel safe in the presence of one another.
Perhaps it is my xenophobia that prevents my embracing the presence of queerness in all its forms as constituting safe space for me? How can I own this fact, without being blamed for it? Am I automatically at fault because of my attitude?
(c) Melina Magdalena 2007
Xenophobia - a fear of foreigners or strangers
A question for this week - to what extent are my attitudes and prejudices governed by my fear of the strange?
This question can only arise if I subject myself to the same level of scrutiny to which I subject and judge others. It emerges as I wallow in a cloud of grief that envelopes me from time to time, like a cloak lent to me by some friendly stranger to shelter me from the the indifference of those who allow my tears to fall unremarked.
Why a friendly stranger? The tears are mine. My griefs run both deep and wide. Under this cloak I can let them flow in private. I can honour my grief, express my sorrow with no expectation that others will allow me this unimpeded. A friendly stranger indeed. I know no one who suffers other people's tears easily.
Another question - to what extent must 'safe space' be constituted within exclusivity?
This question arises from my intense personal need for safe space, a need which I believe I share with every other human being. But what may be safe for me is not the same as what is safe for others. So to what extent can I reasonably expect that my need be answered?
I first encountered the concept of 'safe space' when as a university student, I was introduced to the Women's Room on my campus. I readily took advantage of this room for study and time out. This was well before I was a wife, a mother, a divorcee or a lesbian. I was intrigued by the idea, and I welcomed this haven. Even though I had no words for verbalising why I felt so refreshed by spending time in the Women's Room, I felt acutely the difference between being in a male dominated sphere and being in a female exclusive sphere. It took me many more years to appreciate the insight, strength and intelligence that must have been required for the women who first set out to carve their own space on campus.
The idea of a Women's Officer was similar. For quite a while I didn't know why I thought it was a good idea for there to be a women's officer in the Student Union, but I was glad that she existed.
Later, I noticed there were new positions, new categories, some of which I could enter, others that excluded me. Suddenly there was an Environment Officer, a Sexuality Officer...
As well, my personal journey of discovery coincided with the merging and transformation on university campuses around Australia of women's rooms, women's departments, women's studies into shared spaces. At the university I attended for example, Women's Studies disappeared into Gender Studies, into Gender and Labour Studies. In other places, Women's Studies was similarly subsumed by something called Queer Studies. These merges have not been popular in all quarters. There are as strong arguments to support the separation of Women's Studies from Queer Studies or Labour Studies, as to support their subsumption.
When I was abused and then separated and then raped I discovered to my chagrin and outrage that there was no safe space on this planet. Not for me. I learned to live with the feeling that danger was ever present.
I imagine this experience is similar to the experience of desensitisation that people go through when they live in a place where there is constant warfare, under the threat that at any moment, they might be blown to pieces, or see someone next to them annihilated in an instant.
I hope it is not perceived as insensitive for me to compare these two human experiences. But if safe space is something which every human being requires; if safe spaces are a human right, than it is important to explore what happens to people when safe spaces are not available.
Because I am a mother of a son and a daughter, lesbian separatism was never something to which I felt I had access. Although on the one hand I felt far freer and safer in the company of only women, there was no way I would abandon my son in the expectation that he would grow up to abuse his position as a white male. With hindsight, I have come to appreciate how lucky I have been to avoid the excesses of separatist attitude.
And again, this insight was not gained without due pain. When I left the mixed company of idealistic patronising misogynist racist peace activists and entered a female-exclusive peace group, it was with an expectation that we would all treat one another as we expected to be treated; that justice, sweetness and light would prevail; that the burden of hard work that was required to mend the world would be a burden shared amongst friends, not a matter for endless contention and the obsessive controlling power of consensus blocking that was the favourite ploy of male peace activists who were afraid of taking action.
How my mighty expectations were brought low is already a matter of public record. It's my naivete that makes me cringe to remember it these days. And yet - the promise was there, the possibility still hovers endlessly on the horizon - it is power that corrupts and shatters love and goodwill and courage and perverts them into the same old same old patterns of exclusion and victimisation time and time again, whatever the gender of those who seek to use their positions of power and control others.
My next foray was when I took on the mantle of Reform Judaism. Here is my home, I thought! Here I can be myself, I can explore my heritage, I can mend the torn shreds of my secret longings to reconnect with my past and paint a colourful, positive picture for my children of what it means to be Jewish in the world today.
The synagogue didn't approve of me or my children. I lacked both the funds and the chutzpah to convince them of our worth. I tried to give in kind, but got rejection after rejection in return. This was no safe space for me, or my children.
I went to a LesFest soon after I came out as a lesbian. At last! Safe space! Women's only space! But what on earth is a woman born woman? It took a few years for me to understand what this meant.
Perhaps I'm a slow learner? Perhaps it's my natural optimism that prevents the cynicism that would pop up like those annoying balloons on my monitor to ensure I didn't stray from the stoic path of realism. I don't suppose I've ever lived in anyone else's "real world". Mine must be very different from the norm.
On the other hand, lesbian space has come to be very special to me. The world I inhabit in my everyday allows me to be myself so long as I stick to the paths and keep off the grass. Within reason, I can be surprising. I can speak out. I can come out sometimes, and expose myself as a lesbian. I prefer to pretend that I am out, when in fact most of the time no one questions my sexual identity. And that can be quite convenient. It feels almost safe, in a funny kind of way.
My days are spent in this heteronormative world, where I live a kind of half-life. Although I do not feel constricted or confined to the closet, nor am I free to relate to most of the other women in my world, and certainly NOT to any of the men, in any way except as an apparent heterosexual.
This is familiar to me. I have adapted to living in this way. It begins to burden me only when I have no respite. No lesbian safe space. No lesbian company.
And this is where the question of my own private xenophobia begins to play out.
As a woman, what must I do to find women's only space some of the time?
As a lesbian, what must I do to find lesbian only space - just occasionally?
Is there something wrong with me that I define lesbian safe space as a space where lesbians are free to gather and socialise where we do not have to suffer the endless gaze of heterosexual men?
This week I sought lesbian only space at a public restaurant. It was Adelaide's monthly lesbian dinner, at a gay-friendly restaurant, on the first Friday of the month. This has been a long-running event in a city which boasts very few regular public lesbian get-togethers.
Yes! This dinner was at a public restuarant.
No! We have no rights over who dines at this restaurant on any particular night.
Yes! Restaurant management reserves the right to open its doors to whomever it pleases, in order to turn a profit.
For me, it has become an unfriendly, unwelcoming place to be. On this occasion, as well as the lesbians, there were two other groups there. One was a group of men who were attending a men's health conference. Interestingly, they did not impinge on lesbian space. The second group was a mixed bunch of people who are into BDSM.
Perhaps this is where my xenophobia and prejudices kick in? I freely admit - BDSM does not attract or interest me in the slightest. In fact, I find the idea repugnant. I'm not interested in being converted.
It was my observation that this group of people used the restaurant space to their full advantage with no consideration for the needs of anyone else in the restaurant that evening. We lesbians were relegated to a few tables into which we were packed like sardines, trying earnestly to communicate and socialise as though the BDSM men and women were not loudly and rudely flaunting their presence and impinging on our space.
Their arrogance was all the more profound because it felt as though there were a quality that they were enjoying it all the more because they were opressing a weaker group and getting off on this fact, rather than it simply being a quality of relief and refreshment to be gathering for once, in a BDSM safe space.
Which brings me back to the question of exclusivity. It seems that for me, safe space is constituted equally by what is not there, as what is present. In order for me to feel safe, something must be lacking.
My impulse is to reject the possibility of finding safe space at Out4Tea anymore, since the first Friday of every month is now marked not only by the lesbian dinner at Caos Cafe, but the BDSM dinner in the same small space.
There are probably places where we would like to all be weirdos together, safe and free and happy in the fact that we are different from the mainstream, but just because we are two facets of queer does not mean we all get along like one big happy family, even if we ought to. Just because neither group is heteronormative is not enough of a bond to make all of us feel safe in the presence of one another.
Perhaps it is my xenophobia that prevents my embracing the presence of queerness in all its forms as constituting safe space for me? How can I own this fact, without being blamed for it? Am I automatically at fault because of my attitude?
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